The good things about hard labor

The sun's going down through the budding trees on the ridge. It's nearly time for a well-deserved break. Come join me for a cup of tea--mint, wild oregano, maybe a pinch of echinacea smelling of last year's honey bees.

The last rays dazzle gold through the greenhouse walls. I pat the final arugula starts under the rich soil. Then I lug a full watering can from the rain barrel to sprinkle the seedlings, greens and herbs. The last frost may not have come yet and it is still just a tad early for the drip lines.

Public domain image

My steps are slow. My arms and legs feel like heavy weights. But the animals are fed and the rest of the starts watered. The only thing left is to read a story to the kids.. This evening we read a story about a rain forest frog and several poems on cats as the light fades in the sky.

My hands are dry from the soil. Lavender, pine and sage salve with olive oil is good for that. I sit rubbing it on in the dim kitchen. The only light comes from my husband's video screen, a Beltane candle in the shape of a leaf and the dying light of the sky.

I have to handle my mug carefully now--with hands slick from a thick layer of salve. A sip of tea, then another. Relaxation flows down my back.

Spring days are long, filled with digging in the earth, hauling water, separating fighting kids and cooking meals. My neighbors largely don't live this way. They are exhausted too, but more likely from screens, meetings, offices and shopping. Not a day passes when I don't hear someone question my different way or call it some form of "extreme."

Extreme? To cook one's own meals? To grow a garden for food and medicine? To insist on food made from raw materials? To expect that children's play should mostly be active? Even to insist that children have tasks to help with at home? 

In some places people love the idea of "the simple life," but rarely do more than make token passes at it. It isn't simple. Not that I've seen. But neither is it extreme. 

It is a conscious way of living, a choice to make--not once but in every moment of every day. You have to know why you're doing it each moment. Otherwise, how can you keep making that choice?

Here are some few of the advantages of the conscious life:

• Self-respect
• Moments of beauty
• Less chemicals
• The ability to take the problems of the world less personally
• More healthy days
• Satisfaction of the primal instinct for food security
• Muscles that ache in a good way
• Happy taste buds
• Confidence and competence 
• A sense of the ground beneath your feet as living being
• Peace within

There is nothing quite so good as that moment of peace at the end of a day that was as much physical as intellectual, where a job with modern technology is balanced by the sheer physicality of growing one's own food and medicine and where physical labor is balanced with space for creativity. It is too easy to take the world's brokenness personally, unless  you have your own grounding.

A spring in dry country: Should we saddle our kids with the burden of saving the world?

I was fourteen when I went on my first overnight wilderness trip without an adult. And my only companion was eleven. We were unlikely best friends--an awkward, socially failed, legally blind teenage girl and an relatively normal eleven-year-old boy. But I like to think we had more fun than most.

On this particular occasion, we hiked to the top of Mount Emily on the western side of the Grande Ronde Valley in northeastern Oregon. The steep mountainside happened to extend directly from my friend Ethan's backyard 2,500 feet into the air. We did ask permission to do the overnight hike, but none of our parents believed we would go through with it... until we were gone.

Photo by Arie Farnam

We climbed the mountain and emerged  on the breathtaking ridge line topped by a dusty road around midday only to find a water jug tied to a forlorn trail marker with a note from our mothers on it. They had driven the significant distance winding around the back side of the mountain to try to find us once they realized we were serious. We joyfully guzzled the water and walked giddily through the sage brush to the massive overlook rocks and sat swinging our legs over hundreds of feet of empty space. 

Then we headed for the campground. Ethan's eccentric artist/scientist father (the only adult we had really consulted with very much) had promised that the campground would have more water. When we arrived, we found the campground long abandoned and the hard, semi-desert rocks bone dry in the afternoon sun. A broken pipe was the only evidence that water had ever come to the surface there. We had not rationed either our original water supply or the gift dropped off by our worrying mothers nearly as much as we would have if we had known there was no water at the deserted, so-called campground. 

Now we had only a few swallows left, the afternoon was long and hot and we hadn't seen another human since we started up the trail early that morning. Quickly we scanned the outline of the mountain around us, looking for the tell-tale  dip of the horizon that could signal a water source... in theory at least. As I recall it, we spotted several dips and settled on one more or less at random. Then we set out for it, walking another forty-five minutes or so toward our selected goal. 

When we reached the place where the dusty wilderness trail we were following crossed the dip, we found to our relief and joy, a damp patch of mud and moss. We scrambled off the trail and up the shallow draw until we found a clear trickle of water that became "our spring." It was a moment of triumph, almost a coming of age for mountain kids. We had gone into the wilderness alone, encountered difficulty and found water in the semi-desert of northeastern Oregon. We had proved our survival skills and were elated and empowered. 

We camped at the spring that night under the stars. And returned home conquering heroes the next day.

But when we told adults about our water troubles and the spring we had found, someone callously mentioned that the spring would soon be dead and dried up, just like the water at the campground. There was a clear-cut logging project planned that would decimate that little draw and the mountainside around it. In this dry country, the spring, which was already no more than a seasonal seep, would almost certainly dry up.

I was shocked but still newly empowered by my experience. I grew up in an activist family and had already been to several anti-nuclear demonstrations in the 1980s as a child. So, I got out paper and pen and wrote a letter of protest to the local newspaper. In many situations that would have been the end of it. But in this case, someone wanted to prove a point. A few months later, I found myself back at the little draw on the mountain in the company of two Forest Service employees. They had invited me along to view the aftermath of the logging.

I'm not sure what they meant to prove. They said they wanted to show me that I was wrong and that the clear-cut was fine. But clear-cuts are never pretty and this one was no exception. We never could find exactly where the seasonal spring had been. The landscape of devastated branches and torn top-soil was distinctly depressing. It was late summer by then and there was no water, but there wouldn't have been any water, even without the logging. The question was more about whether it would return the next spring. 

Creative Commons image by the Oregon Department of Fish and Wildlife

I knew I had lost that round. I was a kid and they were adults. I was just one individual, and they represented a state agency. They wanted me to prove there had been a spring or else be quiet.

For the moment, I was quiet... but I learned and I remembered.

Today I'm a mother and I have my own kids to bring up. In the years, since my first activist letter to the newspaper, I have immigrated to a new country, led a national anti-war movement there, participated in a Greenpeace blockade camp that successfully stopped a foreign military installation in a traumatized country, made a anti-racist documentary film, organized and negotiated with political parties and activists of many stripes from all over the world, and written thousands of articles and letters. 

I've seen a few small successes in my time. The Greenpeace camp and the campaign that surrounded it was a highlight. But I've also seen a lot of passion and work go for naught--or so it seemed. My kids are astute--apparently more so than I was--and they ask me if writing letters and going to protests works. 

We pick up litter in our little town. I volunteer at the school to do inter-ethnic coexistence workshops in an area with a lot of racial tension. I still write letters and have sign building materials on hand. Recently I published Shanna and the Water Fairy, a children's book for earth warriors and water protectors. The book essentially takes my experience as a teenager trying to defend a vulnerable spring and gives it a better ending. It's still realistic though. It could have happened that way.

Sometimes we do win. But mostly we don't win quite so overtly. 

There are some today who argue that I shouldn't even tell my children about social justice and environmental issues, that it is unfair to fill their heads with a desire to make a difference and supposedly "save the world." In my generation it was more common for parents to teach their children these things. Today in the twenty-first century, we are supposed to be beyond all that--a savvier,  brainier generation focused on kids being "gifted" and learning rare martial arts and musical instruments at younger and younger ages.  

But there is an emptiness I feel in my children's generation, something beyond the regular angst I knew as a child. Sure, I suffered because I championed lost causes. I cried over my little spring. But it never set me back. It is only as an adult that I have ever considered whether the struggle for a better future is worth the sweat and heartache of activism. As a child, I knew that it gave me hope and that was enough.

And so I tell my kids activist stories and show them little things we can do. I shield them from graphic images of violence and despair to some extent, but I do tell them about the horrors of today in terms that a six-year-old and an eight-year-old can grasp. I live my values in the small stuff as well as the big issues and that will have to do.

Ten real reasons for hope

You get a rare evening off but fall asleep before you can do anything fun. Then you wake up in the morning at the beginning of a predictably rugged week with the beginnings of a headache. 

Will it never end? Will nothing ever get easier? They used to tell me it would, when I was a kid. They lied. Now they even admit it was just to keep me going.

Creative Commons image by NASA Goddard Space Flight Center Photostream 

A morning like this--that's the time to think of the real reasons for hope. Because on mornings without the strain, the crying kids the headache or the harsh world news it's too easy to think of unicorns and rainbows with fluffy white clouds on both ends.

Those things don't last and we need something a lot more substantial than Wheaties to carry us through. That's why I'll take advantage of a heavy morning to write out the reasons for hope that still have some power at times like this.

It's an exercise I encourage you to try. Consider it to be one of the uses of adversity. Hard days have the potential to help you differentiate between fantasy and what truly gives you sustenance. 

Here then are some of my "real reasons to hope" from one too many mornings:

1. When technology goes berserk, it helps surprisingly often if you speak gently, reassure the device and give it one solid whack on a corner. It doesn't always work of course, but the times it does save a lot of headache.
2. Even when I'm ready to strangle my kids, my hormones still work their magic. Even without the ties of genetics--I am ready to try again to be endlessly patient, once I have been out of their presence for at least six hours.
3. After chemical spills and other ecological disasters, many natural ecosystems recover faster than scientists predict and the first plants to return are usually medicinal herbs. For example, while ocean corals are dying due to global warming, scientists have found that if temperatures are brought back under control, coral has a remarkable capacity to bounce back from near death experiences, if it is not entirely killed. 
4. I argue with my closest family members and we'll never agree on some things, but we always keep coming back, working through hurt feelings and continuing the relationship. It isn't a lack of conflict that makes a strong family. It is the coming back afterwards.
5. Even though animals were once thought to be all about draconian survival of the fittest, scientists have found that compassion and empathy are integral to many species. It isn't that difficult to capture on film instances of an animal aiding another animal in distress, even an animal of a different species.
6. No matter how many times I've been hurt or disappointed, I still feel everything intensely. I am still not numb.
7. Despite all the hype about borders and ideologies, rural people from different countries can still understand one another without words. When I worked on a subsistence farm in Zimbabwe for a week, I didn't always know how they did things, but having grown up that way myself I did understand the values--the thrift, the work, the hard playing, the bonds that make family more than just about genes.
8. If you cut an apple in half horizontally, it has a five-pointed star (or a magical pentacle) inside.
9. I am never bored. I always have something necessary, useful, interesting, beautiful or helpful to do. I may have to do quite a few boring tasks but not for boring reasons.
10. The earth turns. Everything in the universe makes a circle. Everything dies. But new life is always born, somewhere somehow. Life will out.

Why I'm wary of inspirational quotes

According to the going social media trends in inspirational quotes, everyone is responsible for their own actions, you should never put off until tomorrow the fun you could have today, the worst mistakes in life are made by being too cautious and good parents are those who stick around and provide unconditional love.

I get the impression that our western social standards are schizophrenic. 

I sometimes wonder what other cultures think of these western social ideals. Take my Vietnamese relatives and the Vietnamese shop keepers down the street. They would give short shrift to ideals of seizing the day and following your heart's desire for the sake of you-the shining individual.

In fact, women, especially young women, in many cultures seem to get the brunt of collective and long-range modes of thinking. 

In many cultures, it is a person's ultimate duty to stand by their family and create stability. Beauty is found in these cultures, but it is often the beauty of elegance and home. This may be seen as an old-fashioned and oppressive worldview by modern westerners. But it is at least a coherent one.

I'm not actually advocating the oppression of women or the suppression of individuality. But I'm not certain that our own cultural norms offer us the healthiest possible alternative. 

We as western women (and men too actually) are told that we are simply uninspired and lack gumption if we are not out fulfilling our dreams of creative work, travel and romance. But at the same time, in the same culture and often in the next meme, we are told that we bear full and merciless responsibility for our every impulsive action. And heaven forbid, we have children and then decide that our heart's desire and creative passion isn't devoting our every waking moment to molding our children into prodigies. 

The cultural ideals in some places may be restrictive. Ours are crazy-making. And I think we can do better.

I've seen plenty  of these inspirational quotes, but today's rant was sparked by this little gem, "The greatest mistakes we make are the risks we don't take. If you think something will make you happy, go for it, so that you don't live your life asking 'what if" and telling yourself 'If only.'"

Before you nod compulsively to this seemingly wise and motivational statement, take a closer look: "If you think something will make you happy..."

Indeed? Happy for how long? For five minutes? For five days? For as long as it takes to raise the resulting child, break the resulting addiction or pay off the resulting debt? 

Okay, I sound like an overcautious curmudgeon there and I have taken more than my share of hair-brained risks in my day, so I really shouldn't be championing the conservative side of whatever argument might be perceived. 

It isn't even just the poor phrasing, of this quote that got way too many glowing comments and adoring likes on social media for my stomach. It is merely the hypocritical social expectations of our times. 

Creative commons image by Stròlic Furlàn - Davide Gabino

If a friend asked me for advice when weighing whether or not to take a risky leap (though I assure you no one has asked me), this would be my advice or my version of feet-on-the-ground inspiration:

Periodically we come to crossroads in life where we have a choice. In fact, we pass through more crossroads than we usually realize, missing possible turn-offs, detours, dead-ends and short cuts due to forward momentum and habit. Often we don't know how major the crossroads is even when we do stop to take notice. We only know that in retrospect.

I remember one such crossroads I encountered, when I was about to graduate from university. The president of the university called me into his office. I had never personally met him before and had no family connections, so this was really kind of a big deal. I was graduating first in my class, but I didn't know that at the time.

Anyway, he sat me down and tried very hard to convince me to apply for a Rhodes scholarship to do graduate work at Oxford with the backing of my university. I turned the opportunity down on the spot, politely enough I recall, but not really with an understanding of how major it was to be asked to do this by the president of the university. I was twenty-two and pretty darn naive.

Oh, it was tempting. I loved universities and I can get lost in academic inquiry. I had romantic visions about the ivy-covered walls of Oxford. And I did want to travel. 

Still, I turned down the chance to continue my education debt free in a wonderful environment because I wanted to be an international journalist. I saw opportunities slipping through my fingers and I wanted to enter the world of work NOW.

I got on a bus to New York City and from there a plane to Prague and a train over the Trans-Siberian Railroad to Kazakhstan. In the next ten years, I made two shoestring documentaries, wrote for national newspapers and magazines, covered a small war, traveled in 30 countries, lived on 5 continents, led a successful protest movement against a needless military incursion into one small country and wrote my brains out.

After ten years, I was broke, still almost entirely unknown, without any graduate degree and without a stable job or career. I had kids and I'm still without a stable job or career. I write and teach English and have a pretty mundane life. Journalism has changed and the kind of international stringer work I did in 1999 pretty much no longer exists.

If I had taken the Rhodes opportunity, which was more tempting than I wanted to admit at the time, I would have missed the end of a journalism era--a time when freelancers really could go out, grab a story, pitch it and write the national headlines.

And what I did I give up? I really don't know what wonders I might have found on that other road, but I still love research and universities. I probably could have really done something cool at Oxford if I had tried for it and won the scholarship (not a certainty but I had a good shot). I probably would be a lot better off today and have a lot more prospects for my future.

But the experiences and work that made me who I am? How could I give that up? 

This is the thing. If you ask me "what if" or tell me "if only," I can sometimes feel almost sick that I didn't take certain chances or in some cases didn't let other chances lie. Knowing what I know now, I might just go for the Rhodes scholarship. Knowing that journalism as we knew it would be over by 2004. I had only a few years to do that anyway and I had to give up... well, everything else really. My brief journalism career came at the expense of all the glowing opportunities of my twenties.

And if I knew what I would have gained on that other road--which I don't even now--I might well want to go back and change the past. BUT I didn't know those things. I stood at the crossroads and knowing only what I knew then, I still stand by that decision.

You have to take the best shot you can at happiness and a fulfilling life.

Sometimes you can't take certain opportunities. Sometimes being an ethical person means you stay and take care of a sick person or a child and don't pursue your dreams of travel right then. Sometimes caution causes you not to quit your job and sell your house to become an artist and go eat, pray, love for a year. Sometimes the leap of faith you take may land you in a situation much more restrictive than the one you left. And sometimes... just sometimes a completely illogical and incautious risk leads to the most wonderful results.

And you can look back and think "Oh, I should have listened to those inspiration quotes and taken the plunge." (Or if your hardships came from listening to inspirational quotes, you can cry, "Oh, if only I hadn't listened to such drivel and taken such risks?")

Alternatively, you could look back and say "I did the best I could with what I knew at the time."

And if that statement is really true and you weren't making decisions under the twin spells of fear or delusion, you've got nothing to regret. 

Put down your burdens and breathe in the spring

The first day when the vibrant green of new grass shows through, the first moment when the sun really warms your back again--it may be unseasonably early but spring is still good.

In some ways, this spring feels better than any I can remember. It's partly because I have two functional greenhouses--an investment of two years of physical labor and financial scrimping. Now they are already full of leafy young greens, radishes, carrot tops just poking through and young cucumber vines braving the still chilly mornings. I also have chickens laying smooth eggs that fit perfectly into the palm of your hand and impart a sense of comfort and security. 

Creative Commons image by Song River - CowGirlZen 

That makes this spring particularly lively and the changing weather gives me reason for a bit of joy. But more than that I am thankful for the contrast from the rest of life. My work necessitates sitting at a computer for hours on. A few more hours are spent in on-line, telephone and graphic design activism to help civil rights and democracy-oriented organizations back home in the US in this difficult time. . 

I'm heartened to see the surge of interest and activism in the United States over the past few months after what felt like decades of apathy and disinterest on issues such as climate change, the undermining of our democracy, structural racism and rule by corporations. But the activist work still often feels insurmountable and i am like a kid getting out of school when I get up for a break and go to work outdoors. 

Old wisdom has it that you often love the time of year in which you were born and I suppose that might explain part of it. But there is no period when the air is cleaner or better than it is in early spring. The coal smoke of fall and winter has blown away on brisk winds and washed away with the gentle, misty rains. Summer dust and heat has not yet come. Now and for the next month and a half, it is delight to take big lung-fulls of the air, even in town. 

Image by Arie Farnam

I know there are people who suffer from pollen allergies even this early in the year. That seems like a particular injustice. And I do mean injustice. Rates of allergies and rates of chemical pollution and use of pesticides are closely correlated. I count my blessings having grown up far from industry and large-scale agriculture. Thus I find myself allergic to almost nothing, except hypocrisy and money (including m own oddly enough).

My hands are a bit cracked and dry from all the digging in garden soil, but I have herbal salves for that. I hung wind chimes on the back deck, so the song of the wind and the soft clucking of the ducks follows me as I water and coax the young plants.  

Meanwhile, on-line there seems to be a campaign to divide Democrats from supporters of third parties or independent options. Many on both sides will defend their perspective at all cost, but the hand of corporations such as social media and internet companies in gleefully promoting the acrimony is also clearly evident.

Even I have been cut out of two of the largest on-line activist organizations, though I refrained from negative comments, never used crude language and only rarely posted articles at all. The official reason given in one group was the scandalous discovery (found by browsing my page and history, rather than through my comments) that I had volunteered to help a local Green Party chapter. I never knew that was against the group rules as it was supposed to be a progressive activism group, and the other large progressive group banned me though I had not made any recent comments, most likely due to shared administrators with the no-Greens-allowed group.

Image by Arie Farnam

It is actually not that hard to shrug off my momentary resentment at this exclusion from the largest on-line activism groups. It is less easy to banish the fear that wells up inside me. We have this a slim chance to resist tyranny and we seem to be letting it slip away for the most banal of reasons--infighting between those who should be allies. And worse yet, while some of this infighting appears to be organic, some is spurred on by precisely those interests that stand to lose if democracy wins the latest arm wrestle with fascism. 

My heart is heavy after an evening spent on my publishing work and a discussion with the Google content removal department, which despite the filing of official complaints refuses to remove links to pirated copies of my books. Google's official policy continues to state that they will remove such links and no reason was given in their official refusal letter, except that they believe since i published the work, I agreed to its "public" use, despite copyright laws. 

It appears that the corporate behemoths will always flatten you in the end, even when you think you've found a crack in their glass ceilings. My professional work is fragile and completely at the mercy of companies like Google. And if all life was contained in their computerized world, it would truly feel hopeless.

The morning sunshine blazes through my windows, greeted by a wild chorus of birdsong from the tangle of brush in the empty lot next door.. I don't know what the future holds. But for now I skip outside, giddy the way I was hopping off the school bus long ago, and sink my bare hands into the earth. It is a time to put down your burdens, breathe out your sorrows and take time to be one with spring.

Corporate power and free speech

A video interview with author Arie Farnam

This is a repost of the first in a series of video interviews on hope and integrity in a perilous world. This interview focuses on the influence of corporations in society and how individuals respond with integrity. 

While the vast power of corporations often feels indomitable and the manipulation of our culture and media can be demoralizing, understanding of and resistance to tyranny is spreading.

As the progress of the past fifty years in civil, economic and environmental rights is under threat, we come to see that we have come a great distance and have much to believe in and lives worth defending. 

YouTube Link

This interview also touches on how the struggle for social justice inspired my writing in 2014. The dystopian series that came out of that time is eerily predictive of our waking reality in 2017. That's why I'm reposting the video. As we struggle with immediate danger, we must also remember how we came to this situation in order to prevent its repetition in the future.

I write my stories because I cannot help myself. Writers must write. But I also write them to reach out and wake up the world from the malaise of apathy and despair. Mine are stories of hard-won and authentic hope and these video interviews tell how and why.

How to win the struggle against tyranny today

I received some hard news affecting the health and future of one of my children. And then I had to explain it to my husband after a particularly harrowing day He looks shell-shocked but also resigned, the way a lot of people look when discussing politics these past few months.

These days there seems to be nowhere to go to get away from the hard rain drumming down, whether personal or political. Any media you turn on is likely to either numb you, deepen your despair or coat everything in a somewhat sickening layer of figurative candy.

Creative Commons image by Hartwig HKD

After my husband stumbled off to bed, I was about to turn in myself when I got a call from across the world, my adult niece phoning in edits to a manuscript. After that kind of day, there are few conversations I'd gladly stay up for, but this was one. 

Even so, as we decompressed after the editing work was done, she said almost the exact same despairing words that one of the characters in my contemporary dystopian series says, "It just seems like the bad guys win every time." 

I had not yet settled from my own fears or thought about the future for my family. Instead I was jolted into that disturbingly realistic fictional world by her momentary despair. It's a story about a kind of cult that controls hearts and minds in what looks like modern America and promotes corporate interests to the extreme. Those who resist the resulting tyranny always seem to be on the retreat, trying to shelter the most vulnerable among them and to salvage a sense of personal freedom. 

I wrote this some years ago, based on a premise and plot designed twenty years before that. But its relevance today is often uncanny. I wonder if George Orwell ever wished his book 1984 wasn't so right on.

Two years ago, when the Kyrennei Series first became public it was considered a dark and sometimes painful story. This was strange to me because I wrote it out of a sense of hope. Not the "smile and all will be well" sort of hope, but the sort of hope that keeps me going when both the present and the future look bleak. 

I wanted to reach out to my niece across the 5,000 odd miles between us and give her a hug. Not that she can't stand up on her own. She's been doing it for some time. But simply because I understand.

Here is the antidote to despair that another character offers in the story and the answer I gave to my niece on that midnight call: "I don’t know where this tyranny came from, but the hatred and greed that drives it seem to be endemic to humanity. I don’t think it is going to go away. That doesn’t mean we don’t win though. With every kid like Rowan who can raise his head, despite what he has been dealt, we win. With every child who grows up free, with every refugee rescued, we win. We win every day that we remain free in ourselves because that’s a day when we don’t lose."

I wake up in the dawn on too little sleep and muddle through the morning routine, which involves actions of resistance to the corporate and social oppression in the real world--chores for our urban homestead (part of mitigating climate change and ensuring my family's relative independence from corporate, chemical-laced food supplies), getting children ready for school while denying demands for sexualized clothing for an eight-year-old (part of the struggle to foster an informed and free-thinking next generation and to give one young woman time to understand gender dynamics before making her own decisions about her body as an adult) and dispensing herbal medicine that has kept us healthy for ten years without pharmaceuticals (part of the struggle to avoid being held hostage by corporations due to health needs).

Mine is a humble role in the struggle, feeding chickens and children. But every action is part of remaining free.

When there is a moment of peace, I light a candle and take a cup of tea.  Part of my mind is still with the fictional characters who cropped up the night before. A phrase from the freedom fighters in the book is still going through my head, "One more morning."

That's all they say. I made it to another dawn without giving up my hope and inner freedom. This day, I won. 

There are those who hold power in our real world who do resemble villains from a dystopian fantasy. And they have said in no uncertain terms that they want to destroy all who resist them. Larry Klayman, an influential lawyer, is heading efforts to put opponents of the Trump administration in prison. Neo-Nazi groups openly declare that they wish to destroy people of color, people of other faiths, immigrants, refugees and their friends. Donald Trump himself has declared that those who wish to protect the earth from climate change and other effects of corporate excess should be wiped out once and for all. 

It is not fun to contemplate. But contemplate this. They are failing. 

They can do many harmful things, but every time we get back up and resist in public or private ways, we win. Their stated goals are thwarted when we create moments and spaces of freedom. 

This is not a matched fight. One side desires control and mastery over others. The other side wants only peace and freedom in their own homes. While it is terrible in many ways, it gives us many chances to win. 

Know that you are not losing. Your persistence is their worst fear.

Learning interconnection: Where did we go wrong in trying to eradicate racism through education?

"She's kind of brown!" my daughter's friend from first-grade giggles, holding her hands over her mouth. 

My daughter giggles along with her, but covers her drawing with her hand. I'm glad to see my daughter adding realistic skin tones to her drawings, but also frustrated at how quickly she is getting an embarrassing reaction from peers. What are the chances she's going to draw a brown-skinned figure the next time she draws with a friend?

We live in the Czech Republic where political correctness and multicultural education has never been a societal or political priority. Until recently, I had difficulty explaining the confused and even outright racist comments of many Czechs when writing for American readers. Even last summer, comments on my posts about racist or ableist problems in the Czech Republic were met with shocked disbelief. 

But this past winter that has changed for painful reasons.

Creative Commons image by Guilherme Jofili

Jewish landmarks have been vandalized in the US. The winning presidential candidate called Mexicans "rapists and criminals" and publicly mocked a disabled journalist. The numbers of people killed by white supremacist vigilantes because they are or were mistaken to be of Middle Eastern background grows every other day. And of course, there hasn't been this open a display of racism against African Americans or Native Americans in decades.

We are no longer shocked by what used to be almost unthinkable. We thought our system of multicultural education was enough, that general social norms had shifted and that racism, ableism and faith-based discrimination was fading, if not entirely gone.

We've been rather rudely awakened to reality as Americans. The situation begs the question. If racism is still so alive and well in the US after so many years of celebrating Black History Month. teaching a unit on the Holocaust and a chapter on Native American history in elementary school, where did we go wrong and what should we do differently in the future?

I have thought a lot about these issues for the past ten years because I have been living in a country where racism is much closer to the surface and I am the adoptive mother of children who are among the primary targets. Their situation is like being an Arab Muslim in America. I worked as a journalist for years before I adopted children and I knew very well what I was getting into. I had seen Romani children harassed in schools, segregated by teachers and sometimes physically attacked.  I had seen them bravely and cheerily go off to first grade only to be beaten down and in complete despair by third grade. 

I knew that if I made my family this way, I would have to deal with the issues daily. I would have to educate teachers, schools, other parents and even my children's classmates. I have now begun that work, talking to teachers and volunteering to do multicultural education in the schools. The situation is so tense that I am lucky to be allowed to broach these subjects in a classroom at all. 

I know that my efforts are too little alone, but my experience has given me some understanding of what can actually change attitudes. Here then is my recommendation from the trenches on what can and should be done to provide real diversity education: I call this model "interconnection education."

Creative Commons image by Oregon Department of Transportation

• Start in preschool. This is the time for multicultural exposure programs. Use holidays and events from various faiths and peoples to create a lively and fun multicultural curriculum that will serve students well both in understanding the society they live in and in future history and geography courses that are crucial to general education and responsible citizenship.
• Require teacher training in bullying-prevention, understanding the roots of prejudice and cultural sensitivity from preschool on up. In designing such programs both the perspectives of people of color and of those who have experienced a shift in understanding from isolation to diversity must be heard in order to design programs that are both sensitive to vulnerable groups and accessible to those without much experience in multiculturalism. A moralistic "we are multicultural because we're not bad racists" approach may silence prejudice temporarily, but it will not erase it from the classroom or from society. Teachers must be the first to understand how interconnection works and why we take these issues seriously is a matter of self-preservation.
• When conflicts arise between children over sensitive cultural, racial or faith-based issues, avoid an immediate punitive reaction and call parents from all involved sides in to discuss the issues with involved children and trained teachers present. Be staunch in support of vulnerable groups in these situations, but ensure that complaints by parents and students of majority groups are addressed fully rather than being quashed and swept under the carpet without discussion. We will not solve prejudice by labeling those who have less cultural experience as bad and further isolating them.
• Many holidays are primarily religious and so they are a difficult point in non-religious, diverse schools. There is always the issue of holiday programs in elementary school. We want our children to experience community holidays and yet it is logistically difficult to include the holidays of all groups. One way to ensure a better balance is to focus on a given holiday fully for a day and move on to another the next day, rather than spending weeks on majority holidays. Another way is to have a general seasonal holiday program and assign students or small groups to learn about and reflect a holiday from a particular culture through art, costumes, food and song that can be shared with the rest of the class.
• While holidays extend beyond the individual and thus must be dealt with by the group in some way, individual differences that point to culture, race or faith must be allowed expression by individuals. There have been extensive arguments about the wearing of garments required by one's faith in public schools. One argument is that allowing, for instance, Islamic head coverings for girls promotes the oppression of women. If other parts of the program are open and diverse, it must be noted that whereas it is possible that a girl might be pressured to wear religious clothing by a family, being included in a diverse school would certainly provide greater multicultural education than a requirement to conform to a dress code would. I still see no reason for the restriction and significant harm can come from imposing it. In many other cases, the wearing of identity-specific jewelry or other symbols is simply a means of ensuring confidence and should be encouraged rather than discouraged. 
• In elementary school and high school, diversity education need not be a separate program. It should be an integral part of language arts, social studies, history and geography programs. If we hope to have a democratic and multi-racial society and if we hope to weather the currents of international relations as a nation, the next generations must have an understanding of history and geography that is balanced. rather than focused through the lens of immigrants to our nation from one particular continent and their struggle for freedom from Britain. Each piece of the puzzle that is history and geography should be set in its context. History is not about blame or victimhood, but rather about an understanding of social, economic,religious and political currents that affect us today. Historians from a wide variety of backgrounds MUST have real and active input. A balanced account of history would require significant changes in history textbooks and teacher education. But it is crucial. Without that our current troubles will recur. 
• In each of these tactics it is crucial that we recognize the need for identity concepts for all students, not only those from backgrounds outside the majority of a given community. A healthy sense of one's own cultural roots and appreciation for one's traditions as specific rather than "the way everyone does it" is the best defense against resentment of other groups. Students should recognize specific origins within larger continental or racial backgrounds. Africa is not one culture, any more than Europe is. People of European descent differ in cultural perspective, just as various groups from Africa differ. An understanding of culture as the complex ecosystem in which the various parts move and affect one another will go a long way toward practical understanding in the social sciences as well as diversity education. In music, language and art, students should be encouraged to combine cultural influences consciously rather than by automatic cultural appropriation and learn about the natural mixing and divergence processes of human history. 

Clearly these methods and strategies are far beyond our current capabilities. We must have clear-eyed goals. We can also use the concepts of this type of "interconnection education" even on the smallest scale. 

One of my current projects in this direction is the Children's Wheel of the Year series. This is a set of books aimed at families in the earth-based or Neopagan traditions. This is the fastest growing religious group in the United States and Europe and in many areas has more adherents than more widely recognized groups such as Buddhists. This is also a group struggling internally with racial and historical tensions. 

The stories in the Children's Wheel of the Year series are first and foremost engaging and fun for children. High quality educational materials are those that encourage learning through genuine interest. Secondly, they provide a realistic, modern view of how families in the swiftly growing earth-centered religions may celebrate eight major holidays. Each holiday embodies important cultural and ethical values that are important to the adventure story of the book. 

Throughout these stories there runs a common thread of interconnected diversity. While the stories focus on one particular faith, they are inclusive and irrepressible in the joy of connections to others and supporting others in their own strong and unique identities. The Children's Wheel of the Year attempts to provide a model for addressing specifics within an overall interconnected diversity program.

The story Shanna and the Pentacle specifically addresses the issues of multicultural and diversity education in the schools, while focusing on a practical issue many earth-based families report encountering in the United States--namely the banning in some schools of pentacle jewelry. While this story addresses a difficulty encountered by one group and the responsible methods children and adults can use to solve such difficulties, it does so while bringing the reader closer to the perspectives of other cultures in the story, emphasizing the need for mutual support. 

Our need is clear. We must foster an interconnected openness and the strength of diverse identities in our society and in our schools. No matter which group we belong to, we need this and our safety depends upon it. If any group is marginalized or denied expression of their identity, we know it is only a matter of time before that same marginalization and denial is visited upon others.